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Why Would a Bornagain Christian Remain in a Catholic Church

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This article is about the Christian term. For other uses, see Born Over again.

Evangelical Christian term

Built-in again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, beingness "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You lot must be born again earlier yous can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[i] [2] [3] [4] [five] [half dozen]

In contemporary Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is beingness or condign a Christian. This usage of the term is commonly linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "built-in once more" (meaning in the "Holy Spirit") often land that they take a "personal relationship with Jesus Christ".[vii] [5] [half-dozen]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians employ the phrase and deliver those who belong to other Christian denominations or groups. This exercise is based on the conventionalities that non-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and exercise not have a "personal relationship with Jesus." They therefore believe that they should evangelize to not-Evangelical Christians in the same way that they would deliver to people who do non profess the Christian faith.

The phrase "born once again" is also used every bit an adjective to describe individual members of the move who espouse this conventionalities, and it is also used as an describing word to describe the motion itself ("built-in-again Christian" and the "built-in-once more move").

Origin [edit]

The term is derived from an issue in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no 1 tin see the kingdom of God unless they are born again." "How can someone be built-in when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their female parent'southward womb to be born!" Jesus answered, "Very truly I tell you lot, no one can enter the kingdom of God unless they are born of h2o and the Spirit."

—Gospel of John, John chapter 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The discussion translated as again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[9] The double entendre is a figure of speech that the gospel author uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is and then clarified past either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he ways more than of a spiritual rebirth from above. English language translations have to pick one sense of the phrase or another; the NIV, Rex James Version, and Revised Version apply "born once more", while the New Revised Standard Version[10] and the New English language Translation[11] prefer the "born from above" translation.[12] Well-nigh versions volition notation the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred every bit the fundamental meaning and he drew attention to phrases such as "birth of the Spirit",[13] "birth from God",[14] but maintains that this necessarily carries with it an emphasis upon the newness of the life as given past God himself.[xv]

The concluding utilize of the phrase occurs in the First Epistle of Peter, rendered in the King James Version every bit:

Seeing ye accept purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [run into that ye] love i another with a pure centre fervently: / Being born over again, not of corruptible seed, only of incorruptible, by the discussion of God, which liveth and abideth for ever.

—one Peter ane:22-23[sixteen]

Here, the Greek give-and-take translated as "born once again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of conservancy is interpreted as being rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must have two births—natural birth of the physical body and some other of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this understanding in 1 Peter 1:23.[19] [17] The Cosmic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in one example that all who are Christ's past faith are Abraham's seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the promise is not beingness fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such every bit new nascence, resurrection, new life, new cosmos, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine start. Contemporary Christian theologians have provided explanations for "built-in from above" being a more than accurate translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Sky") calls attention to the source of the "newness of life". Stagg writes that the word "over again" does not include the source of the new kind of commencement;
  2. More than personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early instance of the term in its more than modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can exist holy unless he be born once more", and "except he exist born over again, none can be happy even in this earth. For ... a man should non be happy who is not holy." Also, "I say, [a man] may be born again and so become an heir of salvation." Wesley too states infants who are baptized are built-in again, merely for adults it is different:

our church building supposes, that all who are baptized in their infancy, are at the same time born again. ... Only ... information technology is sure all of riper years, who are baptized, are non at the same time born over again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists only John of sufficient importance to record." Information technology adds that without John, "we should hardly accept known that information technology was necessary for 1 to be born again." This suggests that "the text and context was meant to apply to Nicodemus specially, and not to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, mostly care for Jesus's chat with Nicodemus in John 3 with skepticism. It details what is presumably a individual chat betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a record of this chat was caused. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger upshot is that the same problem English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic linguistic communication also: in that location is no unmarried word in Aramaic that means both "again" and "from above", nonetheless the chat rests on Nicodemus making this misunderstanding.[27] As the chat was between two Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to retrieve that they'd have spoken in Greek.[26] This implies that even if based on a existent conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early on church fathers every bit a reference to baptism.[28] Modernistic Catholic interpreters have noted that the phrase 'born from above' or 'born again'[29] is clarified as 'being born of water and Spirit'.[30]

Cosmic commentator John F. McHugh notes, "Rebirth, and the outset of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking identify through baptism."[31]

The Catechism of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and access to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new animate being and an adopted son of God;[33] it incorporates them into the Torso of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin tin can erase this marking, even if sin prevents Baptism from begetting the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The kickoff work of the grace of the Holy Spirit is conversion. ... Moved by grace, human being turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Cosmic Church too teaches that under special circumstances the need for water baptism can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae most "the trouble of children baptized in infancy [who] come up for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means maxim 'yes' to Jesus Christ, simply permit u.s. remember that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, but information technology besides ways, at a later stage, endeavoring to know better—and better the profound meaning of this word."[40]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United States Briefing of Catholic Bishops, USCCB) defines conversion every bit, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to suit one's life to his."[41] To put information technology more only "Conversion to Christ involves making a 18-carat delivery to him and a personal conclusion to follow him as his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required by our mod world called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who accept never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular culture, to those who accept lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military Society of Malta, wrote that the "New Evangelization emphasizes the personal see with Jesus Christ as a pre-condition for spreading the gospel. The born-once more experience is not merely an emotional, mystical high; the really important matter is what happened in the catechumen's life after the moment or period of radical modify."[43]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born once more and renewed in Holy Baptism by the Holy Ghost. But she too teaches that whoever is baptized must, through daily contrition and repentance, drown The Former Adam so that daily a new man come up forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins later his baptism has over again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" after which religion "daily grows within the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for time to come generations" and "a converted person could attempt to alive in his image and daily become more than like Jesus."[45] As such, "center religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration by God'due south grace and power; 'believers' are those who take become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked non by a forensic agreement of salvation by 'faith lone', simply by the unabridged process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born once again is mentioned in the 39 Articles of the Anglican Church in article 15, entitled "Of Christ alone without Sin". In part, it reads: "sin, every bit Southward. John saith, was not in Him. But all we the rest, although baptized and born over again in Christ, yet offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and built-in again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'due south regeneration, which is of comfort to the believer.[50] The time of one's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being built-in again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". Co-ordinate to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God'south Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable united states of america to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes organized religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born once more is the will of God. God showtime sovereignly and efficaciously regenerates, and only in consequence of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an democratic act performed by us for ourselves."[55]

Quakerism [edit]

The Cardinal Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial conservancy (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. 5:eighteen) and adoption (Rom. 8:15, xvi)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[iii]

Following the New Birth, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because information technology marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that great modify which God works in the soul when he brings information technology into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the start work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new nascency."[60] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Nativity contains 2 phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, 2 separate and singled-out acts. Justification is that gracious and judicial human activity of God whereby a soul is granted consummate absolution from all guilt and a total release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans v:i). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral grapheme of homo, from the honey and life of sin to the dearest of God and the life of righteousness (two Corinthians five:17; 1 Peter 1:23). ―Principles of Religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are built-in again when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor 15:3-4), and that past believing/trusting in Jesus' expiry, burial and resurrection, eternal life shall be granted every bit a gift past God (John 3:fourteen-16, Acts 10:43, Romans half dozen:23). Those who have been born again, according to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who testify that they accept been built-in again, repented, and take faith in the Scriptures are given the correct hand of fellowship, later on which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (first work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, every bit the 3rd work of grace.[66] [67] The New Birth, according to Pentecostal didactics, imparts "spiritual life".[4]

Jehovah'due south Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to choose to be born again, just that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be built-in again.[69] [70]

The Church of Jesus Christ of Latter-solar day Saints [edit]

The Book of Mormon emphasizes the demand for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born once more" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-once again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you lot born again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been built-in over again "the Bible way," regardless of what he may remember.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born once again." ... However, what the committed Cosmic means is that he received his spiritual birth when he was baptized—either every bit an infant or when as an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must exist born again."[73] The deliberate adoption of biblical terms which take different meanings for Catholics has go an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at to the lowest degree 2 ways.

Starting time, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person'south life, even in the womb. Information technology is not somehow the automated result of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and organized religion leading to regeneration (i.e., people are born over again only after they exercise saving faith). Past dissimilarity, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can do nix on our own to obtain it. God lonely raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the water and the spirit. This remains the mutual agreement in nearly of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other celebrated branches of Protestantism. Withal, sometime after the Reformation, Evangelicalism attributed greater significance to the expression built-in again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to one'due south ain personal faith in Jesus Christ for salvation. This same conventionalities is, historically, also an integral part of Methodist doctrine,[lxxx] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has oftentimes been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected dazzler in the lodge of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person afflicted perceives his life in Christ at any given fourth dimension as "newness of life."[83]

According to J. Gordon Melton:

Built-in over again is a phrase used by many Protestants to describe the miracle of gaining organized religion in Jesus Christ. It is an experience when everything they have been taught as Christians becomes existent, and they develop a directly and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, similar the stardom between liberal and conservative Christians. Occasionally, the phrase seems historic, similar the division betwixt Cosmic and Protestant Christians. ... [the term] usually includes the notion of human selection in salvation and excludes a view of divine election by grace lone.[85]

The term built-in again has become widely associated with the evangelical Christian renewal since the belatedly 1960s, starting time in the United states of america and and then around the globe. Associated perhaps initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to exist saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to identify devout believers.[12] By the mid-1970s, born once again Christians were increasingly referred to in the mainstream media equally part of the built-in once more movement.

In 1976, Watergate conspirator Chuck Colson's volume Built-in Again gained international find. Time mag named him "Ane of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent and so that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself as "built-in again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a pregnant function in solidifying the "born once more" identity as a cultural construct in the U.s.. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat alone staring at the bounding main I dearest, words I had not been certain I could understand or say vicious from my lips: "Lord Jesus, I believe in Yous. I take Yous. Please come up into my life. I commit information technology to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: strength and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the The states to publicly declare that he was built-in-again, in 1976.[88] By the 1980 campaign, all 3 major candidates stated that they had been born again.[89]

Sider and Knippers[xc] state that "Ronald Reagan's ballot that fall [was] aided by the votes of 61% of 'built-in-once again' white Protestants."

The Gallup Arrangement reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 pct is 41%" and that, "Blackness Americans are far more probable to identify themselves every bit born-again or evangelical, with 63% of blacks saying they are built-in-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-again' identification is associated with lower support for regime anti-poverty programs." It likewise notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired past the term [edit]

The idea of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once more".[94]

Statistics [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a born-once more question on 3 occasions ... 'Would yous say you accept been 'born again' or have had a 'built-in-over again' experience?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, only about ane third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a built-in-again experience." Nevertheless, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who written report a born-again feel besides claim it equally an identity."[95]

See also [edit]

  • Chantry phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Organized religion. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new nascence is necessary for salvation considering it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Transmission of Faith and Practice of Central Yearly Meeting of Friends. Key Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. eighteen. ISBN978-3-xi-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision'due south California office elaborated on the importance of existence "born once more," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it'due south not only a matter of going to Christ or existence baptized when yous are an infant. We believe that people demand to exist regenerated. They need a spiritual rebirth. The need to be born again. ...You must be born again earlier you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a built-in once again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert Chiliad. (1993). Beyond Born Once again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved xxx July 2011. I accept a personal relationship with Jesus Christ.
  8. ^ John 3:3-5
  9. ^ Danker, Frederick Due west., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, third ed (Chicago: University of Chicago,2010), 92. Specifically come across the first (from above) and fourth (again, anew) meanings.
  10. ^ Jn three:3 NET
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn one:12-xiii; 1Jn two:29, 3:nine, 4:vii, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Northward.(ed), The Fourth Gospel, Faber & Faber second ed. 1947, pp. 211,212
  16. ^ 1Peter ane:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Run into Beyond the Drapery of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-viii.
  19. ^ 1Peter one:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. fifteen Nov 2009.[i]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's teaching on being born once more, and argument that it is cardinal to Christianity.

rickardwoun1976.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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